NB: this entry also appears in my IRC journal, written there because it’s relevant to improvised theater but reproduced here because it’s equally relevant. I haven’t really figured out what to do about the overlap.
The more virtual our world gets, the more malleable words become. It is one thing to recognize the metaphor when we say that we “visit” a website, knowing that of course we are not physically going to a place that is not, itself, physical. It is quite another to say that we are “reading” an audiobook, because listening to a CD is an input activity so similar to reading a book that it seems a metaphor should not be necessary. Or so it seems to me. Of course, this is quite common in English, a “living language” reknowned as one of the world’s more irregular ones, but it seems likely to me that the virtual world is having this effect on other languages as well.
Anyway, I’m “reading” an audiobook about possession — not Euro-Christian demonic possession, but possession by a more naturalistic kind of spirit, what we call a ghost — and it’s just touched on voluntary possession, practiced by shamans hoping to be inhabited by guiding spirits that might offer warnings or predictions of the future.
Is improv, done right, a shamanic state? Even if you do not indulge the idea of an outside force working through us to create a world, would you agree that, together, we walk between worlds? When I sit down to improvise with the Stick, I do not hope to create; I hope to be available, and to color the music that appears as little as possible with all of the idiosyncratic failures of my playing. I am concretely concerned with hearing, knowing, and articulating the right notes at the right time: with making strong choices, clearly executed, that add rather than subtract, just as in scenework. But mostly this is an intuitive process of listening, and of being available; of putting myself as completely at the disposal of the creative flow as possible, without the obstruction of my own intentions and desires. Music is made of notes, not of the musician who plays them; scenes happen between characters, not between the actors who play them.
I’m certainly not the first person to realize the Dao of improv, but this is the first time I’ve ever understood why I have always felt that this was better for me than meditation. One might hope for meditation to lead to some sort of enlightenment, but this is a purely internal transition (though no smaller for it); with improv, something manifests, enters this world. I do wish to clear my mind, to shed my fears and worries and the accumulated bullshit of life — but I would rather become, not an empty vessel, but an open channel through which something better may pass.